CHANGE YES: APOSTASY NO!

An army of younger church members are clamoring for change in the worship, faith and practices of our churches. They have naught but criticism for the efforts of the past and are certain they have discovered a far superior way of "doing church" as they are fond of saying. They leave the impression on immature and gullible disciples that those of us over 50 are stubborn, close-minded and impervious to change, no matter how beneficial it might be.

In this they are less than honest. Some ultra-conservative types might well be that intractable, but for the majority of us it is not change that we reject, it is unlawful departure from God's authorized Word and way.

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We are willing to change such things as the hour, the length or the order of our services, but we are not willing to change the nature and substance of them.  God has specified singing, praying, communing, offering and instruction as acceptable aspects of his worship.

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We are willing to try new songs or new hymnals, but not a new kind of music. Only singing did the Spirt authorize (Eph. 5:19).  Instruments, other than the voice and heart, we will not, we cannot accept.

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We are willing to consider different methods of observing a communion service, but we cannot mix the sacred meal with a common meal (I Cor. 11:20-22). Nor can we observe the feast on a day not ordained by God (Acts 20:7).

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We are willing to accept any or all Biblical names for the church, but we will not brook those who seek to dismiss or discredit the Biblical name "church of Christ" used by Paul (Rom. 16:16).  It is never wrong to give due glory and honor to Christ the founder and head of the church.

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We are willing to change our methods of evangelism but not the gospel message given by Christ. Methods flourish and grow obsolete but the message is divine, perfect and eternal (Rom. 1:16).

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We can tolerate those who prefer other reputable translations than the King James Version but not those who reject the authority of the Bible.

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We can adapt to modern improvements in our meeting houses but we cannot be party to those who would "modernize" the church which Christ built, which is revealed in Scripture.

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We can admit our failures to measure up to the divine pattern for faith and practice, but we can never admit the church which Christ built is any less than perfect.

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We can preach salvation by grace through faith (Eph. 2:8-9), but we will never be able to preach salvation by grace alone or faith alone (Jas. 2:24).

Change in non-essentials, in matters of judgment and expediency our people have been making for the last 200 years.  Changes in the God-given faith and practice of Christianity apostates have been engaging in for the same period of time. Sydney Rigdon's changes took him into Mormonism. Dr. John Thomas' changes led him into the Christadelphians.  The changes of instrumental music and missionary societies took their promoters into Disciples of Christ/Christian Church denomination Changes regarding the doctrine of the kingdom of Christ and His return lead Robert H. Boll into Pre-millennialism. 

Changes in the teaching of the role of miraculous gifts of the Spirit led Don Finto and the Belmont Church of Christ into Pentecostalism. Changes in the government of the church and the doctrine of Christian liberty led Chuck Lucas and Kip McKeen of the Boston church into the International Church of Christ cult.  The changes proposed by the "change agents" centered in Abilene, Texas are leading toward a new denominational body with which we want no part.

 

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February 2005 Issue

 

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